So if
you are offering your gift at the altar and there remember that your brother
has something against you, leave your gift there before the altar and go. First
be reconciled to your brother, and then come and offer your gift.
Matthew
5:23-24
In the
movie called “Straight Story,” based on an actual event, a 73-year-old man
named Alvin Straight decided it was time to end the silence and break down the
wall of anger between him and his brother that had been up for ten long years.
Because he was too impaired to drive a car, he decided to drive his riding lawn
mower 300 miles from Iowa to Wisconsin to make things right with his brother.
It took him six weeks to get to his brother.
Peacemaking
is messy business. But Jesus has suggested for us few steps for us to
take when we have tension in a relationship. Jesus
says that when we have come for worship we need to leave even when it is
inconvenient.
We need
to pause in our praise until we are at peace.
Peacemaking takes precedent over praising. God through Prophet Amos
5:21-24 tells it powerfully: “I hate, I despise your religious feasts; I cannot
stand your assemblies. Even though you bring me burnt offerings and grain
offerings, I will not accept them. Though you bring choice fellowship
offerings, I will have no regard for them. Away with the noise of your songs! I
will not listen to the music of your harps. But let justice roll on like a
river, righteousness like a never-failing stream!” Here’s the principle: gifts
derive their value from the heart of the giver.
Not
only are we to leave the place of reverence but we need to go and find the
place of reconciliation with the one we’ve wronged. The verb tense here
suggests an intense effort. It’s so easy to think that the other person should
take the first step. Notice the word “first” before the word “go.” This means
first in order of importance. The priority in peacemaking is to resolve
everything right away. Ideally, we should run into the person we’re in conflict
with, because if they’re doing it right, they’ll be coming to us. But even when
they don’t show, we are still required to go.
In this
passage, Jesus does not mention the responsibility of the other person to
restore the relationship. He puts it squarely on you and on me. Why? Because
our relationships test our righteousness.
Jesus
says it is only after this reconciliation has taken place that we are to come
and offer our gift to God. Reconciliation is important enough to interrupt our
worship of God because unresolved conflict has already interrupted our worship.
A right relationship with God depends on our willingness to maintain a right
relationship with one another.
For
most of us the first step to leave might be pretty easy but to go to our fellow
brother or sister and be reconciled and then coming back again to worship might
be difficult. This is what Jesus was challenging the so called righteous of
that time and the same challenge is applicable to us too.
Reconciliation
is difficult. I was searching for some practical steps and found Seven A’s of
Reconciliation.
- Address everyone involved (All those whom you affected
- Avoid if, but, and maybe (Do not try to excuse your wrongs)
- Admit specifically (Both attitudes and actions)
- Acknowledge the hurt (Express sorrow for hurting someone)
- Accept the consequences (Such as making restitution)
- Alter your behavior (Change your attitudes and actions)
- Ask for forgiveness (Request release from the debt)
Dear
Friends this Lenten Season can we make sure we’ve done everything that depends
on us to do to be reconciled with our fellow brothers and sisters? Let us ask
God to give us the power to take the first step in the process of
reconciliation.
May God
help us in this difficult and challenging endeavor. God Bless you.
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