He
also who had received the one talent came forward, saying, “Master, I knew you
to be a hard man, reaping where you did not sow, and gathering where you scattered
no seed, so I was afraid, and I went and hid your talent in the ground. Here
you have what is yours.”
Matthew
25:24-25
An
American scientist once visited the offices of the great Nobel-prize-winning
physicist, Niels Bohr, in Copenhagen. He was amazed to find that over Bohr’s
desk was a horseshoe, securely mailed to the wall, with the open end up in the
approved manner (so it would catch the good luck and not let it spill out).
The
American said with a nervous laugh, “Surely you don’t believe the horseshoe
will bring you good luck, do you, Professor Bohr? After all, as a scientist …”
Bohr
chuckled, “I believe no such thing, my good friend. Not at all. I am scarcely
likely to believe in such foolish nonsense. However, I am told that a horseshoe
will bring you good luck whether you believe in it or not.”
The
parable we just read is about belief in God; in fact it is about two radically
different beliefs. There are three
servants who are given money in this story.
The first two are given different amounts, but they do the exact same
thing with it and they get the exact same praise from the master for the exact
same accomplishment.
The
third is the one who acts differently and gets a different reaction. So, since the first two are the same, we can
talk about this parable as an alternative between two ways of believing about
God; the way of the first two servants, and the way of the third.
Talent
was a unit of money, and a rather large one. It was about 6,000 denarii.
Average wage back then was about 300 denarii a year. So, one talent is 20 years
wages.
We also
see that each servant was given a different
amount. They had no say in what they got; they were only responsible to
steward and invest to the fullest whatever they had received.
In the end the first two servants
were applauded and rewarded whereas the third servant was condemned not for what he had done;
but for what he had not done.
Why didn’t this 3rd servant invest
his talent?
I feel
its because the third servant felt risky. When you invest it, you run the risk
of losing it altogether. You lose control of it. What happens if things go bad
and you end up with nothing? So maybe it’s a better idea to cling to what you
got it; hold it tightly; enjoy it for yourself.
This
parable shows that To be obedient is to
risk what you have for the kingdom of God.
John
Piper, in his book Risk Is Right
explains that throughout the Bible most were called upon to take risks for the
kingdom of God.
a. David and Goliath: David had no
guarantee that God would smite Goliath.
b. Jonathan and Armour bearer: In 1 Samuel 14:1-6 it
records the heroic story of Jonathan and his armor bearer taking on an entire
garrison of Philistine soldiers. Most intriguing is how Jonathan invited his
armor bearer to join him: “Come, let’s go
over to the outpost of those uncircumcised men. Perhaps the LORD will act in
our behalf. Nothing can hinder the LORD from saving, whether by many or by few.”
(1 Samuel 14:6). Perhaps? If I were the armor bearer, I’d probably have
said, “Uhh… I’m sorry, bro, I’m going to need more than your ‘perhaps.’ If we
are taking on an entire, fortified garrison of trained Philistine soldiers.”
But Go was in it, and God gave to Jonathan and his armor bearer a great victory
on that day (1 Samuel 14:11–15)
c. Esther:
When Queen Esther went before the king to plead for the lives of her
people - putting her own life at great risk. She had no idea of what her outcome
would be; no special revelation from God.2 “If I perish, I perish.” (Esther
4:15‐16)
d. Paul’s
entire life was one risk after another. (Acts 20: 23; 2 Cor. 11:24‐28) Piper
says, “Paul never knew where the next blow would come from. Every day he risked
his life for the cause of God. The roads weren’t safe. The rivers weren’t safe.
His own people, the Jews, weren’t safe. The Gentiles weren’t safe. The cities
weren’t safe. The wilderness wasn’t safe. The sea wasn’t safe. Even the
so-called Christian brothers weren’t safe. Safety was a mirage. It simply
didn’t exist for the apostle Paul.”
Piper in
his book also asks: What happens when you don’t take risks?
The
nation of Israel is an example for what happens when we don't take risk.
10
spies: “There are giants, and we are like grasshoppers!”
2
spies: Yes, but we believe God wants us to go take the land.”
Israel
said, “Nope, too risky. Let’s stay and wait for a more opportune time. Build up
our reserves a little bit.”
God’s
verdict was “wrong decision.” What is interesting to me is that God calls the
report of the 10 “evil” (Numbers 13:32). Evil. Every word was true. But it was
evil because they refused to see it with the eyes of faith and take the risk.
God struck the 10 spies dead with a plague and Israel wandered in the
wilderness for 40 years until an entire generation had died!
Risking
is dangerous; not risking is more dangerous. What will we choose today?
This
Lenten season just like Paul knew the
character of God and he felt great confidence in leaping out boldly, in great
risk, in Jesus’ name can we also in the same manner? Is what we are doing with our
life worthy of the price that He has paid?
May God
help us to risk without any fear. God Bless you.
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