“You
are the salt of the earth, but if salt has lost its taste, how shall its
saltiness be restored? It is no longer good for anything except to be thrown
out and trampled under people's feet. “You are the light of the world. A city
set on a hill cannot be hidden. Nor do people light a lamp and put it under a
basket, but on a stand, and it gives light to all in the house.
Matthew
5:13-15
We are
powerfully formed by the “you are” messages our parents gave us, both
positively and negatively. Jesus, in this very first major public address,
takes a Moses-like teaching position in a Moses-like place on a mountain and
looks at those unwashed Galilean peasants and pronounces two “you are” messages
to them.
Jesus
has just finished the Beatitudes – his statement of “congratulations” to the
kinds of people who live the values of the kingdom, like the poor in spirit,
the meek, the peacemakers, and now looks at the people gathered there and says
“You are…”
Looking
closely, the two “you are” statements that Jesus makes both come with two sides
to them. They are both true about who we are, but both of them also come
with a clearly evident risk of failure.
“You
yourselves are” Jesus says with as much emphasis as language allows, “the
very salt of the earth.” Salt is indispensable. Being told you
are indispensable starts making you feel important and worthwhile. Your life
has a purpose. You are here for something that you, yourself must do –
it’s crucial to the whole earth.
In the
same way, the second: “You yourselves are the very light of the world”
which sounds nice, but, like an awkward introduction, says way too much.
Nevertheless, he said it. Light, even more than salt is
indispensable. What could grow without light? How could we manage
life inside or outside without light?
But the
flip side of the coin has to be considered even before we can start imagining
how good it is going to be. The side
that suggests failure as a real possibility.
“You
yourselves are indispensable: the very salt of the earth” Jesus tells us, but
un-salty salt is as good for your body as eating gypsum. In fact it’s the opposite of indispensable:
it’s worthless.
The
same with light. “You yourselves are
indispensable: the very light of the world”
Jesus says. But on the other
hand, it is possible to imagine conditions in which the most absurd and
pointless thing happens: a lamp is lit, but instead of putting in on a stand to
illumine the house, some fool covers it up with a basket. How pointless would that be?
You are
indispensable – that’s who you are: but it could all go wrong. When do
we lose our saltiness and are not able to let our lives shine forth into this
world?
The
world needs people who are willing to be poor
in spirit – but when we don’t recognize our mutual dependence on each
other, and on God we become worthless?
The
world needs people who are so hungry and thirsty for justice that they do not
stop working for it until justice is done. If we don’t we become worthless.
The
world needs people who mourn for every example of suffering and so, are
motivated to respond with compassion and care. When we don’t we become
worthless.
The
world needs people who are willing to be meek instead of aggressive with each
other and who are forgiving. When we don’t we become worthless.
Jesus
said, You are the salt of the earth, you are the light of the earth. We are
those people, my dear friends whom Jesus is referring to. We are
that indispensable. Its our choice now – to choose to be indispensable or to
choose to be worthless.
Dear friends, The world – starting with our families, our church, and our community,
and including our planet itself – needs the light of us being good instead of
making excuses.
This Lenten Season, can we choose to be indispensable and
let our light shine before others, so that they may see our good works and
give glory to our Father in heaven.
May the Lord help us.
God Bless you
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